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Difficulties often arise in pinning down the ideas of the Pre-Socratic philosophers, and in determining the actual line of argument they used in supporting their particular views. This problem arises not from some defect in the men themselves or in their ideas, but simply from their separation from us in history. While most of these men produced significant texts, we have no complete versions of any of those texts. We have only quotations by later philosophers and historians, along with the occasional textual fragment.

Eastern Orthodoxy is in general, "Christocentric", viewing Christ Jesus as the Head of the Church, and the Church as his Body; with authority derived directly from this relationship. Eastern Orthodoxy has an extensive oral tradition that predates the actual texts of the New Testament, hence, it does not consider itself to be "Bibliocentric"; which is the case with most forms of Protestantism. This, however, does not in any way diminish their respect and devotion toward scriptures, but rather puts it into perspective as the texts accepted by the church as most important. The Orthodox Church considers the Old Testament (Septuagint) to a lesser degree of importance with the exception of the Psalms (which are a part of daily services) and the prophecies leading up to the incarnation of Christ. While many parts of the Old Testament are considered edifying (teaching moral lessons about hospitality and the result of sin) it is not a requirement that everything be taken literally. The Orthodox Church does not seek any conflict with science. It tends to consider Truth to be seen in the "Consensus of the Fathers" (the golden thread of agreement that runs back through the Patristic writings of the church fathers back to the early church and the Apostles). All theological concepts must be in agreement with the consensus of the fathers in order to be considered truth. Rules and laws are deemphasized in the Orthodox Church in favor of guidelines with love, compassion and mercy considered in all things.

Man himself and the animals had come into being by like transmutations. Mankind was supposed by Anaximander to have sprung from some other species of animals, probably aquatic. For this, even though he had no theory of natural selection, some people consider him to be evolutionary theory's most ancient proponent.

Syncretism was an essential feature of Greek paganism. Hellenistic culture in the age that followed Alexander the Great was itself syncretic, essentially a blend of Persian, Anatolian, Egyptian (and eventually Etruscan-Roman) elements within a Hellenic overall formula.

The history of the Greeks, however, extends far beyond the current borders of Greece. As early as the 7th century BC the Greeks were colonising parts of what are now Turkey, Cyprus, Italy and Libya. The conquests of Alexander the Great in the 4th century BC established Greek rule over Anatolia, Egypt, Syria and Mesopotamia. As parts of the Byzantine Empire, these areas and others were part of the Greek world for many centuries. By the 15th century, however, nearly all the Greeks were living under the rule of the Ottoman Empire.

The earliest works in European literary tradition are the epic poems of Homer and Hesiod. Early Greek lyric poetry, as represented by poets like Sappho and Pindar, were responsible for defining the lyric genre as it is still understood in western literature. Aesop wrote his Fables in the 6th century BC.

Greek education is free and compulsory for children between the ages of 5 and 15. English language study is compulsory from 5th grade through high school. University education, including books, is also free, contingent upon the student's ability to meet stiff entrance requirements. Recent statistics indicate progressively poorer results in the annual entrance examinations. Low salaries and status of teachers; lack of books, supplies, labs, and computers; frequent strikes; and continuing reliance on rote memorization methods are all matters of concern for Greek educators.

Greeks elect members of the country's unicameral parliament (the Vouli ton Ellinon) by secret ballot for a maximum of four years, but elections can occur at more frequent intervals. Greece uses a complex reinforced proportional representation electoral system which discourages splinter parties and ensures that the party which leads in the national vote will win a majority of seats. A party must receive 3% of the total national vote to gain representation.

It is certain that Greek philosophy, particularly Platonism, contributed to the early development of Christianity, which spread to Greece in the first century A.D. After the legalisation of Christianity by the Roman Emperor Constantine I in 313, the Christian faith became the dominant religion of the Roman Empire, of which Greece was a part. In the Great Schism of 1054, the Eastern and Western churches split, and Eastern Orthodox Christianity remains the predominant religion in Greece until this day. Since 1833, the Orthodox Church of Greece has remained an autocephalous church within the Eastern Orthodox Communion. The majority of modern Greeks (95 to 98 percent) remain at least nominally members of the Orthodox church.

The philosopher Socrates (470 B.C. - 399 B.C.) of AthensSocrates (470 B.C. - 399 B.C.), an Athenian philosopher, became one of the most important icons of the Western philosophical tradition. He made his most important contribution to Western thought through his method of enquiry. In addition, he also taught many famous Greek philosophers. Two of his famous pupils were Plato and Aristotle. However, since Socrates discussed ideas that upset many people (some in high positions), he was sentenced to death. Most of what we know about Socrates came from Plato as Socrates wrote nothing down. Unfortunately, only a few of Plato's writings have been found. See the article on Socrates for more information on this topic

Most of the best known surviving Greek buildings, such as the Parthenon and the Temple of Hephaestus in Athens, are Doric. The Erechtheum, next to the Parthenon, however, is Ionic. The Ionic order became dominant in the Hellenistic period, since its more decorative style suited the aesthetic of the period better than the more restrained Doric. Some of the best surviving Hellenistic buildings, such as the Library of Celsus, can be seen in Turkey, at cities such as Ephesus and Pergamum. But in the greatest of Hellenistic cities, Alexandria in Egypt, almost nothing survives

During this period sculpture became more and more naturalistic. Common people, women, children, animals and domestic scenes became acceptable subjects for sculpture, which was commissioned by wealthy families for the adornment of their homes and gardens. Realistic portraits of men and women of all ages were produced, and sculptors no longer felt obliged to depict people as ideals of beauty or physical perfection. At the same time, the new Hellenistic cities springing up all over Egypt, Syria, and Anatolia required statues depicting the gods and heroes of Greece for their temples and public places. This made sculpture, like pottery, an industry, with the consequent standardisation and some lowering of quality. For these reasons many more Hellenistic statues have survived than is the case with the Classical period.

It is perhaps misleading to speak of "Greek religion" as a unified system of dogma or ritual; perhaps the most conspicuous aspect of the religions practised in the Greek city states is their variety. Different cities worshipped different deities; Athens had Athena; Sparta, Artemis; Corinth was a center for the worship of Aphrodite; Delphi and Delos had Apollo; Olympia had Zeus, and so on down to the smaller cities and towns. Identity of names was not even a guarantee of a similar cultus; the Greeks themselves were well aware that the Artemis worshipped at Sparta, the virgin huntress, was a very different deity from the Artemis who was a many-breasted fertility goddess at Ephesus. When literary works such as the Iliad had conflicts among the gods because their followers were at war on earth, these conflicts were a celestial reflection of the earthly pattern of local deities. Eventually, the worship of major deities spread from one locality to another, and most larger cities boasted temples to several major gods; the identification of different gods with different places remained strong to the end.

The 1975 constitution includes extensive specific guarantees of civil liberties and vests the powers of the head of state in an indirectly-elected president, who is advised by the Council of the Republic. The prime minister and cabinet play the central role in the political process, while the president performs some governmental functions in addition to ceremonial duties. The parliament elects the president for a five-year term and can re-elect once.

The Greek Orthodox Church is under the protection of the State, which pays the clergy's salaries, and Orthodox Christianity is the "prevailing" religion of Greece according to the Constitution. The Greek Orthodox Church is self-governing but under the spiritual guidance of the Ecumenical Patriarch in Constantinople.