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In the 19th century, opera composers like Nikolaos Mantzaros (1795 - 1872), Spyridion Xyndas (1812 - 1896) and Spyros Samaras (1861 - 1917) helped revitalize Greek classical music

The temple was the most common and best-known form of Greek public architecture. The temple did not serve the same function as a modern church. Some temples housed the altar of the god or goddess to whom it was dedicated, but many did not. Temples served as storage places for the treasury associated with the cult of the god in question, as the location of a statue of the god (though this was not an idol in a religious sense), and a place for devotees of the god to leave their offerings, such as dedicated statues. The inner building of the temple, the cella, thus served mainly as a strongroom and storeroom. It was usually lined by another row of columns.

In this period statuary was put to wider uses. The great public buildings of the Classical era, such as the Parthenon in Athens, created the need for decorative statuary, particularly to fill the triangular fields of the pediments: a difficult aesthetic and technical challenge that did much to stimulate sculptural innovation. Unfortunately such sculptures survive only in fragments, the most famous of which are the Parthenon Marbles, now mostly in the British Museum.

He never defined this principle precisely, and it has generally (e.g. by Aristotle and Augustine) been understood as a sort of primal chaos. It embraced the opposites of hot and cold, wet and dry, and directed the movement of things, by which there grew up all of the host of shapes and differences which are found in the world.

To date, however, there has not been a final statement on behalf of the whole Orthodox Church, with regard to the status of Rome. This is not surprising, since such general, authoritarian statements are simply unheard-of within Eastern Orthodoxy, even upon issues with little to no internal disagreement. Therefore, a lack of a definitive, authoritarian, "Church-wide" statement cannot be taken to mean that the Eastern Orthodox Church necessarily espouses or rejects a specific belief. This sort of centralized communication is neither typical of nor appropriate to Eastern Orthodoxy. Because of its democratic nature, in order to make such a pronouncement, the Orthodox Church would be required to convene another ecumenical council, the last of which was held in 787 AD. There has been talk in recent years of doing exactly that in order to clarify the church's position on certain modern issues though nothing definite has been set.

Hellenistic sculpture was also marked by an increase in scale, which culminated in the Colossus of Rhodes (late 3rd century), which was the same size as the Statue of Liberty. The combined effect of earthquakes and looting have destroyed this as well as other very large works of this period

Greek written history extends far back into Ancient Greece, and was a major part of ancient Greek theater. Later, influences from the Roman Empire, Eastern Europe and the Byzantine Empire changed Greek music.

The Greek Orthodox Church is under the protection of the State, which pays the clergy's salaries, and Orthodox Christianity is the "prevailing" religion of Greece according to the Constitution. The Greek Orthodox Church is self-governing but under the spiritual guidance of the Ecumenical Patriarch in Constantinople.

Famous Greek musicians include Nikos Skalkottas, Dimitri Mitropoulos, Maria Callas, Manos Hadjidakis, Mikis Theodorakis, Vangelis, Demis Roussos and Nana Mouskouri.

Pythagoras was born on the island of Samos, off the coast of Asia Minor. As a young man he left his native city for Croton in Southern Italy to escape the tyrannical government of Polycrates. Many writers credit him with visits to the sages of Egypt and of Babylon before going west; but such visits feature stereotypically in the biographies of many Greek wise men, and are likely more legend than fact.

In the 1950s and 1960s Greece continued to develop slowly, initially with the help of the U.S.A Marshall programme and later with the growth of tourism. In 1967 the military seized power in a coup d'état, overthrew the social-democrat government of George Papandreou, senior and established what became known as the Régime of the Colonels, supported by the U.S.A. In 1973 the régime abolished the Greek monarchy. In 1974, dictator Papadopoulos denied help to the USA and as a result the (US/Kissinger) "appointed" a new dictator named Ioannides. Many hold Ioannides responsible for the coup against President Makarios of Cyprus -- the coup seen as the pretext for the first wave of the Turkish invasion of Cyprus in 1974. The Cyprus events and the outcry following a bloody suppression of Athens Polytechnic uprising in Athens led to the implosion of the military régime. A charismatic exiled politician, Konstantinos Karamanlis, returned from Paris as interim prime minister and later gained re-election for two further terms at the head of the conservative Nea Dimokratia party. In 1975, following a referendum to confirm the deposition of King Constantine II, a democratic republican constitution came into force. Another previously exiled politician, Andreas Papandreou also returned and founded the socialist PASOK party, which won the elections in 1981 and dominated the country's political course for almost two decades.

The shores of the Aegean Sea saw the emergence of the first civilizations in Europe, namely the Minoan and Mycenaean civilisations. After these subsided a Dark Age followed until around 800 BC a new era of Greek civilization emerged. This Greece of city-states established colonies along the Mediterranean and partially resisted Persian invasions. Greek culture would later become the basis of the Hellenistic civilisation that followed the empire of Macedonian King Alexander of Macedon.

In any case, Pythagoras undertook a reform of the cultural life of Croton, urging the citizens to follow virtue and form an elite circle of followers around himself. Very strict rules of conduct governed this cultural center. He opened his school to men and women students alike.

Later Pythagoreans divided into two camps. The akousmatikoi held to these sumbola as the whole of their master's teaching. The mathematikoi added research into geometry, musical theory, astronomy, mechanics and other sciences. The mathematikoi held that the akousmatikoi knew only the outer form of the doctrine, but they themselves claimed to know the inner as well. The akousmatikoi accused the mathematikoi of adding extraneous material to the original teaching. Even today, scholars cannot definitively identify the "real" Pythagoreans.