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The Fathers of the Eastern Orthodox Christian Church are not legalistic in their views of sin. Sin does not exist as an abstract entity and must be approached on an individual basis. Likewise, the prescription for sin must be filtered through human understanding in order to be effective. There is nothing within the Church that is automatic (latae sententiae). What is a sin for one man may not be for another; neither does the Orthodox Church see all sin as being the same. The traditional practice of the Orthodox is to have a spiritual Father (or Mother) to whom one confesses and who treats the sin on an individual basis. An experienced spiritual father will know how and when to apply strictness in dealing with sin and when to effectively "bend the rules." This relationship (father and son) is a reflection of our relationship to God and is pervasive in the Church—see the section concerning the Mystery of Repentance.

Greece was inhabited as early as the Paleolithic period and by 3000 BC had become home, in the Cycladic Islands, to a culture whose art remains among the most evocative in world history. Early in the 2nd millennium BC, the island of Crete nurtured the sophisticated maritime empire of the Minoans, whose trade reached from Egypt to Sicily. The Minoans were challenged and eventually supplanted by the Mycenaeans of the Greek mainland, who spoke a dialect of ancient Greek. Initially, Greece's mosaic of small city-states were ethnically similar. During the Roman, Byzantine, and Ottoman Empires (1st century-19th century), Greece's ethnic composition became more diverse. Since independence in 1829 and an exchange of populations with Turkey in 1923, Greece has forged a national state which claims roots reaching back 3,000 years.

Greek written history extends far back into Ancient Greece, and was a major part of ancient Greek theater. Later, influences from the Roman Empire, Eastern Europe and the Byzantine Empire changed Greek music.

Thales is said to have died in his seat, while watching an athletic contest.

The history of the Greeks, however, extends far beyond the current borders of Greece. As early as the 7th century BC the Greeks were colonising parts of what are now Turkey, Cyprus, Italy and Libya. The conquests of Alexander the Great in the 4th century BC established Greek rule over Anatolia, Egypt, Syria and Mesopotamia. As parts of the Byzantine Empire, these areas and others were part of the Greek world for many centuries. By the 15th century, however, nearly all the Greeks were living under the rule of the Ottoman Empire.

The 2004 Summer Olympics took place in the country of their foundation to general satisfaction.

The influence of Pythagoras has transcended the field of mathematics, and the Hippocratic Oath — with its central commitment to First do no harm — has its roots in the oath of the Pythagorean Brotherhood

Out of the vague and limitless body there sprung a central mass — this earth of ours, cylindrical in shape, poised equidistant from surrounding orbs of fire, which had originally clung to it like the bark round a tree, until their continuity was severed, and they parted into several wheel-shaped and fire-filled bubbles of air.

The primary causes of Orthodox differences with Rome include the addition to the Symbol of Faith (Nicean Creed) of the Filioque clause, papal claims to authority over all Christians (papal primacy), and other doctrinal and liturgical developments approved by the See of Rome. After the split, Roman Catholics defined other dogmas that the Eastern Orthodox also considers heretical, among them papal infallibility, the immaculate conception of the Virgin Mary, and purgatory. The See of Rome considers the Eastern Orthodox churches to be in schism. The general Eastern Orthodox consensus is that Roman Catholics are both schismatics and heretics, although a minority of Orthodox Christians believe that the difference in reality is smaller than it appears superficially.

The art of ancient Greece has exercised an enormous influence on the culture of many countries from ancient times until the present, particularly in the areas of sculpture and architecture. In the West, the art of the Roman Empire was largely derived from Greek models. In the East, Alexander the Great's conquests initiated several centuries of exchange between Greek, Central Asian and Indian cultures, resulting in Greco-Buddhist art, with ramifications as far as Japan. Following the Renaissance in Europe, the humanist aesthetic and the high technical standards of Greek art inspired generations of European artists. Well into the 19th century, the classical tradition derived from Greece dominated the art of the western world.

The oldest surviving folk songs in all of Greece can be traced to the 17th century, when songs in the rizitika type were recorded by monks at Iviron and Xyropotamos at Mount Athos. Recording secular folk songs was almost certainly forbidden by the monk's code of conduct. However, the connection between music and religion continues in modern Crete; priests are said to be excellent folk singers, including the rizitiko singer Aggelos Psilakis. It was during this period, when modern Cretan folk music was formed, that Francisco Leontaritis was active. Leontaritis is said to be the father of modern Greek music.

Greece has various, if not numerous, linguistic and cultural minorities. A non-comprehensive list of these would include various Roma groups, Turkish-speakers, Slavs, and Vlachs, (Aromanians and Megleno-Romanians). Numerous religious minorities exist: Muslims form the largest such minority.

Many philosophers followed Thales' lead in searching for explanations in nature rather than in the supernatural; others returned to supernatural explanations, but couched them in the language of philosophy rather than myth or religion