In the 1950s and 1960s Greece continued to develop slowly, initially with the help of the U.S.A Marshall programme and later with the growth of tourism. In 1967 the military seized power in a coup d'état, overthrew the social-democrat government of George Papandreou, senior and established what became known as the Régime of the Colonels, supported by the U.S.A. In 1973 the régime abolished the Greek monarchy. In 1974, dictator Papadopoulos denied help to the USA and as a result the (US/Kissinger) "appointed" a new dictator named Ioannides. Many hold Ioannides responsible for the coup against President Makarios of Cyprus -- the coup seen as the pretext for the first wave of the Turkish invasion of Cyprus in 1974. The Cyprus events and the outcry following a bloody suppression of Athens Polytechnic uprising in Athens led to the implosion of the military régime. A charismatic exiled politician, Konstantinos Karamanlis, returned from Paris as interim prime minister and later gained re-election for two further terms at the head of the conservative Nea Dimokratia party. In 1975, following a referendum to confirm the deposition of King Constantine II, a democratic republican constitution came into force. Another previously exiled politician, Andreas Papandreou also returned and founded the socialist PASOK party, which won the elections in 1981 and dominated the country's political course for almost two decades.
The Muslim minority, concentrated in Thrace, was given legal status by provisions of the Treaty of Lausanne in 1923 and is Greece's only officially recognized religious minority.
A high percentage of the student population seeks higher education. About 100,000 students are registered at Greek universities, and 15% of the population currently holds a university degree. Entrance to a university is determined by state-administered exams, the candidate's grade-point average from high school, and his/her priority choices of major. About one in four candidates gains admission to Greek universities.
Before Thales, the Greeks explained the origin and nature of the world through myths of anthropomorphic gods and heroes. Phenomena like lightning or earthquakes were attributed to actions of the gods.
Greece was inhabited as early as the Paleolithic period and by 3000 BC had become home, in the Cycladic Islands, to a culture whose art remains among the most evocative in world history. Early in the 2nd millennium BC, the island of Crete nurtured the sophisticated maritime empire of the Minoans, whose trade reached from Egypt to Sicily. The Minoans were challenged and eventually supplanted by the Mycenaeans of the Greek mainland, who spoke a dialect of ancient Greek. Initially, Greece's mosaic of small city-states were ethnically similar. During the Roman, Byzantine, and Ottoman Empires (1st century-19th century), Greece's ethnic composition became more diverse. Since independence in 1829 and an exchange of populations with Turkey in 1923, Greece has forged a national state which claims roots reaching back 3,000 years.
It is perhaps misleading to speak of "Greek religion" as a unified system of dogma or ritual; perhaps the most conspicuous aspect of the religions practised in the Greek city states is their variety. Different cities worshipped different deities; Athens had Athena; Sparta, Artemis; Corinth was a center for the worship of Aphrodite; Delphi and Delos had Apollo; Olympia had Zeus, and so on down to the smaller cities and towns. Identity of names was not even a guarantee of a similar cultus; the Greeks themselves were well aware that the Artemis worshipped at Sparta, the virgin huntress, was a very different deity from the Artemis who was a many-breasted fertility goddess at Ephesus. When literary works such as the Iliad had conflicts among the gods because their followers were at war on earth, these conflicts were a celestial reflection of the earthly pattern of local deities. Eventually, the worship of major deities spread from one locality to another, and most larger cities boasted temples to several major gods; the identification of different gods with different places remained strong to the end.
The Roman Catholic Church shares many of the same characteristics as the Orthodox Church especially in reference to the early church because of their common origin. For nearly 1000 years, the two churches were united, with the Roman Pope being counted as one of the five major hierarchs, along with the patriarchs of Alexandria, Jerusalem, Antioch, and Constantinople. The division of the Church into separate churches is regarded as having occurred in 1054 in what is known as the Great Schism, though their divergence began as much as two centuries earlier. Both churches claim to be the One Holy Catholic and Apostolic Church, and reject the other's claim to this title. The term "Orthodox" was adopted by the Eastern Church to signify its adherence to, and preservation of, the original apostolic traditions, teachings, and style of worship. Both churches, to signify the universality of the church, retain the term "Catholic". Both churches also continue to claim apostolic succession. The churches differ, however, in their ecclesiology: the Orthodox Church views all bishops as equal, and rejects the idea that one patriarch may have authority over another's jurisdiction. The Patriarch of Constantinople currently enjoys the honorary title of "First Among Equals"; which simply means that in council, he occupies the position of president in what is otherwise a democratic organization. This, in the view of the Orthodox, is the same position held by the Pope before the Great Schism. The Roman Catholic Church, on the other hand, views the Patriarch of Rome as the head of the Church and ascribe to him all-encompassing authority on Christian matters.
The Greeks did not view coin design as a major art form. Nevertheless, the durability and abundance of coins have designated them as one of the most important sources of knowledge about Greek aesthetics. Coins were invented in Lydia during the 7th century BC, but were first extensively used by the Greeks, who set the canon of coin design which has been followed ever since.
The 1975 constitution includes extensive specific guarantees of civil liberties and vests the powers of the head of state in an indirectly-elected president, who is advised by the Council of the Republic. The prime minister and cabinet play the central role in the political process, while the president performs some governmental functions in addition to ceremonial duties. The parliament elects the president for a five-year term and can re-elect once.
The Secretary General of Press and Information prepares the Athens News Agency (ANA) Bulletin. Along with AP and Reuters, this is a primary source of information for the Greek press. The Ministry of Press and Information also issues the Macedonian News Agency (MPE) Bulletin, which is distributed throughout the Balkan region. For international news, CNN is a particular influence in the Greek market; the major TV channels often use it as a source. State and private TV stations also use Eurovision and Visnews as sources. While few papers and stations have overseas correspondents, those few correspondents abroad can be very influential.
The Greek media, collectively, is a very influential institution — usually aggressive, sensationalist, and frequently irresponsible with regard to content. Most of the media are owned by businessmen with extensive commercial interests in other sectors of the economy. They use their newspapers, magazines, and radio and TV channels to promote their commercial enterprises as well as to seek political influence.
The Greek Constitution claims absolute freedom of religion. It also states that all persons living within the Greek territory shall enjoy full protection of their religious beliefs. Note however, that apart from Christian churches and Jewish synagogues, visibly operational temples of other religions do not exist in the capital, mainly due to opposition from the Greek Church. The Orthodox Church, as well as the secular state must approve any activities related to building official temples. The Constitution defines the "prevailing religion" of Greece as the Eastern Orthodox Church of Christ.
In 1994, the Ministry of Press and Information was established to deal with media and communication issues. ERT S.A., a public corporation supervised by the Minister of Press, operates three national television channels and five national radio channels. The Minister of Press also serves as the primary government spokesperson.
Crete has a well known folk dance tradition, which includes swift dances like syrtos, maleviziotikos, haniotikos, pentozali and laziotikos.
The most widespread public act of worship in ancient Greece was sacrifice, especially the blood sacrifice of animals. The temples of the Greek religion generally were not public gathering places where people gathered socially for collective indoor prayer; most temples were little more than boxes that held a cult idol of the deity. Rather, the temples were part slaughterhouse and part barbecue; oxen, sheep, horses, swine, dogs, various birds, and almost every kind of beast, be it fur, fish, or fowl, were offered as sacrificial victims to one deity or another, again depending chiefly on local custom. When we are told in studies of mythology that "horses are sacred to Poseidon" or roosters to Hermes, what this meant first and foremost was that these animals were customarily offered as sacrifices to those gods. Most sacrificial victims were food animals; for these, the usual practice was to offer the god the blood, bones, and hide of the victim, while the worshippers kept and ate the rest.