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Greece is traditionally a seafaring nation and has built an impressive shipping industry based on its geographic location and the entrepreneurial ability of its ship owners. The Greek-owned fleet (all flags), one of the three largest worldwide, totalled 3,358 ships (134 million DWT) in 1998.

Despite the country's numerically small and ill-equipped armed forces, Greece made a decisive contribution to the Allied efforts in World War II. At the start of the war Greece sided with the Allies and refused to give in to Italian demands. Italy invaded Greece on 28 October 1940, but Greek troops repelled the invaders after a bitter struggle. This marked the first Allied victory in the war. Hitler then reluctantly stepped in, primarily to secure his strategic southern flank: troops from Germany, Hungary, Bulgaria and Italy successfully invaded Greece, overcoming Greek, British, Australian and New Zealand units.

Greece achieved high rates of growth in the late 1960s and early 1970s due to large foreign investments. In the mid-1970s, Greece suffered declines in its GDP growth rate, ratio of investment to GDP, and productivity, and real labor costs and oil prices rose. In 1981, protective barriers were removed when Greece joined the European Community. The government pursued expansionary policies, which fueled inflation and caused balance-of-payment difficulties. Growing public sector deficits were financed by borrowing. In October 1985, supported by a 1.7 billion European Currency Unit (ECU) loan from the European Union (EU), the government implemented a two-year "stabilization" program with limited success. Public sector inefficiency and excessive spending caused government borrowing to increase; by the end of 1992, general government debt exceeded 100% of GDP.

Man himself and the animals had come into being by like transmutations. Mankind was supposed by Anaximander to have sprung from some other species of animals, probably aquatic. For this, even though he had no theory of natural selection, some people consider him to be evolutionary theory's most ancient proponent.

Crete has a well known folk dance tradition, which includes swift dances like syrtos, maleviziotikos, haniotikos, pentozali and laziotikos.

The history of philosophy in the west begins with the Greeks, and particularly with a group of philosophers commonly called the pre-Socratics. This is not to deny the occurrence of other pre-philosophical rumblings in Egyptian, Semitic and Babylonian cultures. Certainly great thinkers and writers existed in each of these cultures, and we have evidence that some of the earliest Greek philosophers may have had contact with at least some of the products of Egyptian and Babylonian thought. However, the early Greek thinkers add at least one element which differentiates their thought from all those who came before them. For the first time in history, we discover in their writings something more than dogmatic assertions about the ordering of the world -- we find reasoned arguments for various beliefs about the world.

Eastern Orthodoxy is in general, "Christocentric", viewing Christ Jesus as the Head of the Church, and the Church as his Body; with authority derived directly from this relationship. Eastern Orthodoxy has an extensive oral tradition that predates the actual texts of the New Testament, hence, it does not consider itself to be "Bibliocentric"; which is the case with most forms of Protestantism. This, however, does not in any way diminish their respect and devotion toward scriptures, but rather puts it into perspective as the texts accepted by the church as most important. The Orthodox Church considers the Old Testament (Septuagint) to a lesser degree of importance with the exception of the Psalms (which are a part of daily services) and the prophecies leading up to the incarnation of Christ. While many parts of the Old Testament are considered edifying (teaching moral lessons about hospitality and the result of sin) it is not a requirement that everything be taken literally. The Orthodox Church does not seek any conflict with science. It tends to consider Truth to be seen in the "Consensus of the Fathers" (the golden thread of agreement that runs back through the Patristic writings of the church fathers back to the early church and the Apostles). All theological concepts must be in agreement with the consensus of the fathers in order to be considered truth. Rules and laws are deemphasized in the Orthodox Church in favor of guidelines with love, compassion and mercy considered in all things.

In earlier periods even quite small Greek cities produced pottery for their own locale. These varied widely in style and standards. Distinctive pottery that ranks as art was produced on some of the Aegean islands, in Crete, and in the wealthy Greek colonies of southern Italy and Sicily. By the later Archaic and early Classical period, however, the two great commercial powers, Corinth and Athens, came to dominate. Their pottery was exported all over the Greek world, driving out the local varieties. Pots from Corinth and Athens are found as far afield as Spain and Ukraine, and are so common in Italy that they were first collected in the 18th century as "Etruscan vases". Many of these pots are mass-produced products of low quality. In fact, by the 5th century BC, pottery had become an industry and pottery painting ceased to be an important art form.

Greek contributions to science continue in modern times. Mathematician Constantin Carathéodory worked in the fields of real analysis, the calculus of variations, and measure theory in the early 20th century. Professor John H. Argyris, a Greek mathematician and engineer, is credited with the invention of finite element analysis. Dr. Dimitris Nanopoulos is a noted theoretical physicist, having made significant contributions to the fields of particle physics and cosmology

Anaximander offered up the theory of the apeiron in direct response to the earlier theory of Thales, who had claimed that the primary substance was water. Anaximander reasoned that water cannot embrace all of the opposites found in nature — for example, water can only be wet, never dry — and therefore, it can not be the one primary substance. Nor could any of the other candidates, so Anaximander postulated the apeiron as a substance that, although it could not be perceived directly, could explain the opposites he could clearly see around him.

Finally every Greek town had a theatre. These were used for both public meetings as well as dramatic performances. These performances originated as religious ceremonies; they went on to assume their Classical status as the highest form of Greek culture by the 6th century BC (see Greek theatre). The theatre was usually set in a hillside outside the town, and had rows of tiered seating set in a semi-circle around the central performance area, the orchestra. Behind the orchestra was a low building called the skene, which served as a store-room, a dressing-room, and also as a backdrop to the action taking place in the orchestra. A number of Greek theatres survive almost intact, the best known being at Epidaurus.

As noted above, the Archaic age is usually dated from about 1000 BC, although in reality little is known about art in Greece during the preceding 200 years (traditionally known as the Dark Ages). The onset of the Persian Wars (480 BC to 448 BC) is usually taken as the dividing line between the Archaic and the Classical periods, and the reign of Alexander the Great (336 BC to 323 BC) is taken as separating the Classical from the Hellenistic periods.