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The Idea that Pythagoras forbade his disciples to eat beans has been questioned by some recent writers, who understand the phrase, "Abstain from beans" (kyamon apechete), to refer to a measure of practical prudence, and not to a dietary restriction. Beans, black and white, were, according to this interpretation, the means of voting in Magna Græcia (lower east Italy), and "Abstain from beans" would, therefore, mean merely "Avoid politics".

In this period statuary was put to wider uses. The great public buildings of the Classical era, such as the Parthenon in Athens, created the need for decorative statuary, particularly to fill the triangular fields of the pediments: a difficult aesthetic and technical challenge that did much to stimulate sculptural innovation. Unfortunately such sculptures survive only in fragments, the most famous of which are the Parthenon Marbles, now mostly in the British Museum.

Other common architectural forms used by the Greeks were the tholos, a circular structure of which the best example is at Delphi and which served religious purposes; the propylon or porch, which flanked the entrances to temple grounds and sanctuaries (the best known example is on the Acropolis of Athens); and the stoa, a long narrow hall with an open colonnade on one side, which was use to house rows of shops in the agoras (commercial centres) of Greek towns. A completely restored stoa, the Stoa of Attalus, can be seen in Athens.

In addition to the local cults of major gods, various places like crossroads and sacred groves had their own tutelary spirits. There were often altars erected outside the precincts of the temples. Shrines like hermai were erected outside the temples as well. Heroes, in the original sense, were demigods or deified humans who were part of local legendary history; they too had local hero-cults, and often served as oracles for purposes of divination. What religion was, first and foremost, was traditional; the idea of novelty or innovation in worship was out of the question, almost by definition. Religion was the collection of local practices to honour the local gods.

Parliamentary deputies are elected by secret ballot for a maximum of four years, but elections can be called earlier. Greece uses a complex reinforced proportional representation electoral system which discourages splinter parties and makes a parliamentary majority possible even if the leading party falls short of a majority of the popular vote. A party must receive 3% of the total national vote to qualify for parliamentary seats.

About 80% of Greece is mountainous or hilly. Much of the country is dry and rocky; only 28% of the land is arable. Greece has mild, wet winters and hot, dry summers. Temperatures are rarely extreme, although snowfalls do occur in the mountains and occasionally even in Athens in the winter.

In the 19th century, opera composers like Nikolaos Mantzaros (1795 - 1872), Spyridion Xyndas (1812 - 1896) and Spyros Samaras (1861 - 1917) helped revitalize Greek classical music

During years of Nazi occupation thousands of Greeks died in direct combat, in concentration camps or of starvation. The occupiers murdered the greater part of the Jewish community despite efforts by the Greek Orthodox Church and many Christian Greeks to shelter Jews.The economy languished in tatters. After liberation Greece experienced an equally bitter civil war — between communists and royalists -- that lasted until 1949.

Finally every Greek town had a theatre. These were used for both public meetings as well as dramatic performances. These performances originated as religious ceremonies; they went on to assume their Classical status as the highest form of Greek culture by the 6th century BC (see Greek theatre). The theatre was usually set in a hillside outside the town, and had rows of tiered seating set in a semi-circle around the central performance area, the orchestra. Behind the orchestra was a low building called the skene, which served as a store-room, a dressing-room, and also as a backdrop to the action taking place in the orchestra. A number of Greek theatres survive almost intact, the best known being at Epidaurus.

The method the Greek philosophers followed in forming and transmitting their answers became just as important as the questions they asked. The pre-Socratic philosophers rejected traditional mythological explanations for the phenomena they saw around them in favor of more rational explanations. In other words they depended on reason and observation to illuminate the true nature of the would around them, and they used rational argument to advance their views to others. And though philosophers have argued at length about the relative weights that reason and observation should have, for two and a half millennia they have basically united in the use of the very method first used by the pre-Socratics.

Julians vision of a synthesis of Platonism and Hellenism was taken up in the 14th century by George Gemistos Plethon, a forerunner of the Renaissance. Julians vision has also, in modern times, become the starting point of Greek Reconstructionists who also call their religion Hellenismos.

The Aegean islands of Greece are known for nisiótika songs; characteristics vary widely, showing a range of mainland, Italian and Turkish influence. Nisiótika songs are accompanied by lira, clarinet, guitar and violin. Modern stars include Effi Sarri and the Konitopoulous clan; Mariza Koch is credited with reviving the field in the 1970s. Folk dances include the chiotikos, stavrotos, ballos syrtos, trata and ikariotikos.