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The ancient Greeks developed two primary styles (or "Classical orders"); the restrained and solid Doric and the refined and decorated Ionic. It should be noted that the Ionic style eventually evolved into the more ornate Corinthian style.

The range of colours which could be used on pots was restricted by the technology of firing: black, white, red, and yellow were the most common. In the three earlier periods, the pots were left their natural light colour, and were decorated with slip that turned black in the kiln.

Herodotus and Thucydides are often credited with developing the modern study of history into a field worthy of philosophical and scientific pursuit.

Greek painters worked mainly on wooden panels, and these perished rapidly after the 4th century AD, when they were no longer actively protected. Today nothing survives of Greek painting, except some examples of painted terra cotta and a few paintings on the walls of tombs, mostly in Macedonia and Italy. Of the masterpieces of Greek painting we have only a few copies from Roman times, and most are of inferior quality. Painting on pottery, of which a great deal survives, gives some sense of the aesthetics of Greek painting. The techniques involved, however, were very different from those used in large-format painting.

Pythagoras has the reputation of having taught a doctrine of reincarnation. His other teachings appear framed in pithy sayings, or sumbola, often in question-and-answer format. Some of these teachings took a simple form: "What is wisest?" "Number"; "What is truest?" "Most men are bad." Others were more cryptic: "What is the Delphic oracle?" "The tetraktys, in which the Sirens sing." Other sumbola related to sexual, dietary and other taboos, including the proper way to stir a fire or place one's shoes before going to sleep.

Militarily Greece itself declined to the point that the Romans conquered the land (168 BC onwards), though Greek culture would in turn conquer Roman life. Greece became a province of the Roman Empire, but Greek culture would continue to dominate the eastern Mediterranean and when the Empire finally split in two the Eastern or Byzantine Empire, centred on Constantinople, would remain Greek in nature, as well as encompassing Greece itself. From the 4th century to the 15th century the Eastern Roman Empire survived eleven centuries of attacks from the west and east until Constantinople fell on May 29, 1453 to the Ottoman Empire. Greece had gradually been conquered by the Ottomans during the 15th century.

The Greek language dates back at least 3,500 years, and modern Greek preserves many elements of its classical predecessor. In the 19th century, after Greece's War of Independence, an effort was made to rid the language of Turkish and Arabic words and expressions. The resulting version was considered to be closer to the Koine Greek and was called Katharevousa. However, Katharevousa was never adopted by most Greeks in daily speech. The commonly spoken language, called Dhimotiki, became the official language in 1976.

The virtues fostered by Greek religion were chiefly respect for the gods, who were majestic (sebastos, seßast??) and sublime (semnos, seµ???) Given the variety of rituals and traditions in the Greek religious state, the believer was obliged to hold the faiths of his neighbours in a similar regard to those of his own city. Those who broke the boundaries of the sacred were considered to be rendered impure thereby. These rules held even in the absence of other circumstances; for example, Orestes was pursued by the Furies for the murder of his mother Clytemnestra to avenge her murder of his father Agamemnon, even though Orestes slew him in what he considered to be his duty. Still, the sacred boundaries and laws must be upheld, and Orestes was unable to win free from the Furies until he was absolved by Athena and performed a quest imposed by Apollo.

It is perhaps misleading to speak of "Greek religion" as a unified system of dogma or ritual; perhaps the most conspicuous aspect of the religions practised in the Greek city states is their variety. Different cities worshipped different deities; Athens had Athena; Sparta, Artemis; Corinth was a center for the worship of Aphrodite; Delphi and Delos had Apollo; Olympia had Zeus, and so on down to the smaller cities and towns. Identity of names was not even a guarantee of a similar cultus; the Greeks themselves were well aware that the Artemis worshipped at Sparta, the virgin huntress, was a very different deity from the Artemis who was a many-breasted fertility goddess at Ephesus. When literary works such as the Iliad had conflicts among the gods because their followers were at war on earth, these conflicts were a celestial reflection of the earthly pattern of local deities. Eventually, the worship of major deities spread from one locality to another, and most larger cities boasted temples to several major gods; the identification of different gods with different places remained strong to the end.