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The Fathers of the Eastern Orthodox Christian Church are not legalistic in their views of sin. Sin does not exist as an abstract entity and must be approached on an individual basis. Likewise, the prescription for sin must be filtered through human understanding in order to be effective. There is nothing within the Church that is automatic (latae sententiae). What is a sin for one man may not be for another; neither does the Orthodox Church see all sin as being the same. The traditional practice of the Orthodox is to have a spiritual Father (or Mother) to whom one confesses and who treats the sin on an individual basis. An experienced spiritual father will know how and when to apply strictness in dealing with sin and when to effectively "bend the rules." This relationship (father and son) is a reflection of our relationship to God and is pervasive in the Church—see the section concerning the Mystery of Repentance.

Eastern Orthodoxy is in general, "Christocentric", viewing Christ Jesus as the Head of the Church, and the Church as his Body; with authority derived directly from this relationship. Eastern Orthodoxy has an extensive oral tradition that predates the actual texts of the New Testament, hence, it does not consider itself to be "Bibliocentric"; which is the case with most forms of Protestantism. This, however, does not in any way diminish their respect and devotion toward scriptures, but rather puts it into perspective as the texts accepted by the church as most important. The Orthodox Church considers the Old Testament (Septuagint) to a lesser degree of importance with the exception of the Psalms (which are a part of daily services) and the prophecies leading up to the incarnation of Christ. While many parts of the Old Testament are considered edifying (teaching moral lessons about hospitality and the result of sin) it is not a requirement that everything be taken literally. The Orthodox Church does not seek any conflict with science. It tends to consider Truth to be seen in the "Consensus of the Fathers" (the golden thread of agreement that runs back through the Patristic writings of the church fathers back to the early church and the Apostles). All theological concepts must be in agreement with the consensus of the fathers in order to be considered truth. Rules and laws are deemphasized in the Orthodox Church in favor of guidelines with love, compassion and mercy considered in all things.

Aristotle, by contrast, placed much more value on knowledge gained from the senses, and would correspondingly better earn the modern label of empiricist. Thus Aristotle set the stage for what would eventually develop into the scientific method centuries later. The works of Aristotle that still exist today appear in treatise form, mostly unpublished by their author. The most important include Physics, Metaphysics, (Nicomachean) Ethics, Politics, De Anima (On the Soul), Poetics, and many others. See the article on Aristotle for more discussion.

Pythagoras was also an ethical vegetarian. According to Ovid, Pythagoras once said, "As long as man continues to be the ruthless destroyer of lower living beings he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love" (excerpt from the book The extended circle, by Jon Wynne-Tyson).

During years of Nazi occupation thousands of Greeks died in direct combat, in concentration camps or of starvation. The occupiers murdered the greater part of the Jewish community despite efforts by the Greek Orthodox Church and many Christian Greeks to shelter Jews.The economy languished in tatters. After liberation Greece experienced an equally bitter civil war — between communists and royalists -- that lasted until 1949.

Parliamentary deputies are elected by secret ballot for a maximum of four years, but elections can be called earlier. Greece uses a complex reinforced proportional representation electoral system which discourages splinter parties and makes a parliamentary majority possible even if the leading party falls short of a majority of the popular vote. A party must receive 3% of the total national vote to qualify for parliamentary seats.

Greek music is a mixture of influences from its own indigenous culture with Western and Middle Eastern cultures. Turkish and Ottoman elements can be most clearly heard in the traditional songs, dhimotiká, as well as the modern bluesy rembétika music.

As noted above, the Archaic age is usually dated from about 1000 BC, although in reality little is known about art in Greece during the preceding 200 years (traditionally known as the Dark Ages). The onset of the Persian Wars (480 BC to 448 BC) is usually taken as the dividing line between the Archaic and the Classical periods, and the reign of Alexander the Great (336 BC to 323 BC) is taken as separating the Classical from the Hellenistic periods.

The 1975 constitution, which describes Greece as a "presidential parliamentary republic," includes extensive specific guarantees of civil liberties and vests the powers of the head of state in a president elected by parliament and advised by the Council of the Republic. The Greek governmental structure is similar to that found in many Western democracies, and has been described as a compromise between the French and German models. The prime minister and cabinet play the central role in the political process, while the president performs some governmental functions in addition to ceremonial duties.

The earliest works in European literary tradition are the epic poems of Homer and Hesiod. Early Greek lyric poetry, as represented by poets like Sappho and Pindar, were responsible for defining the lyric genre as it is still understood in western literature. Aesop wrote his Fables in the 6th century BC.

The fully mature black-figure technique, with added red and white details and incising for outlines and details, originated in Corinth during the early 7th century BC and was introduced into Attica about a generation later; it flourished until the end of the 6th century BC. The red-figure technique, invented in about 530 BC, reversed this tradition, with the pots being painted black and the figures painted in red. Red-figure vases slowly replaced the black-figure style. Sometimes larger vessels were engraved as well as painted.

During years of Nazi occupation thousands of Greeks died in direct combat, in concentration camps or of starvation. The occupiers murdered the greater part of the Jewish community despite efforts by the Greek Orthodox Church and many Christian Greeks to shelter Jews.The economy languished in tatters. After liberation Greece experienced an equally bitter civil war — between communists and royalists -- that lasted until 1949.

Heraclitus is an excellent example of the Pre-Socratic philosopher. All of his existing fragments can be written in 45 small pages as poetry. (Brooks Haxton, a poet, has provided a very interesting translation of all of the fragments of Heraclitus titled "Fragments, the Collected Wisdom of Heraclitus.") Although he wrote twenty-five hundred years ago and very little of his work still exists, it is very appealing.

Anaximander's reputation is due mainly to a cosmological work, little of which remains. From the few extant fragments, we learn that he believed the beginning or first principle (arche, a word first found in Anaximander's writings, and which he probably invented) is an endless, unlimited mass (apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we can perceive is derived.

Late in the history of classical religion, the Neo-Platonists and the Roman emperor Julian attempted to organize classical paganism into a systematic belief system, which they gave the name of Hellênismos to: the belief system of the Greeks. Their failure to do so stemmed from the essentially local and traditional nature of the religion they sought to protect. Since classical paganism even at that late date was chiefly a matter of following a local tradition, rather than commitment to an overarching belief system and body of doctrine, their rear-guard attempt to create an overarching structure or body of doctrine came too late.