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Greece is divided into 51 prefectures, each headed by a prefect (nomarch), who is elected by direct popular vote. There are also thirteen regional administrative districts (peripheries), each including a number of prefectures and headed by a regional governor (periferiarch), appointed by the Minister of the Interior. In northern Greece and in greater Athens, three areas have an additional administrative position between the nomarch and periferiarch. This official, known as the president of the prefectural local authorities or "super nomarch," is elected by direct popular vote. Although municipalities and villages have elected officials, they do not have an adequate independent tax base and must depend on the central government for a large part of their financial needs. Consequently they are subject to numerous central government controls. This also leads to extremely low municipal taxes (usually around 0.2% or less).

Architecture (building executed to an aesthetically considered design) was extinct in Greece from the end of the Mycenaean period (about 1200 BC) until the 7th century, when urban life and prosperity recovered to a point where public building could be undertaken. But since most Greek buildings in the Archaic and Early Classical periods were made of wood or mud-brick, nothing remains of them except a few ground-plans, and there are almost no written sources on early architecture or descriptions of buildings. Most of our knowledge of Greek architecture comes from the few surviving buildings of the Classical, Hellenistic and Roman periods (since Roman architecture heavily copied Greek), and from late written sources such as Vitruvius (1st century AD). This means that there is a strong bias towards temples, the only buildings which survive in any number.

Famous Greek musicians include Nikos Skalkottas, Dimitri Mitropoulos, Maria Callas, Manos Hadjidakis, Mikis Theodorakis, Vangelis, Demis Roussos and Nana Mouskouri.

Greek religion is the polytheistic religion practiced in ancient Greece in form of cult practices, thus the practical counterpart of Greek mythology. Within the Greek world, religious practice varied enough so that one might speak of Greek religions. The cult practices of the Hellenes extended beyond mainland Greece, to the islands and coasts of Ionia in Asia Minor, to Magna Graecia (Sicily and southern Italy) and to scattered Greek colonies in the Western Mediterranean, such as Massilia (Marseille). Greek examples tempered Etruscan cult and belief to inform much of the Roman religion.

The 2004 Summer Olympics took place in the country of their foundation to general satisfaction.

It is certain that Greek philosophy, particularly Platonism, contributed to the early development of Christianity, which spread to Greece in the first century A.D. After the legalisation of Christianity by the Roman Emperor Constantine I in 313, the Christian faith became the dominant religion of the Roman Empire, of which Greece was a part. In the Great Schism of 1054, the Eastern and Western churches split, and Eastern Orthodox Christianity remains the predominant religion in Greece until this day. Since 1833, the Orthodox Church of Greece has remained an autocephalous church within the Eastern Orthodox Communion. The majority of modern Greeks (95 to 98 percent) remain at least nominally members of the Orthodox church.

Militarily Greece itself declined to the point that the Romans conquered the land (168 BC onwards), though Greek culture would in turn conquer Roman life. Greece became a province of the Roman Empire, but Greek culture would continue to dominate the eastern Mediterranean and when the Empire finally split in two the Eastern or Byzantine Empire, centred on Constantinople, would remain Greek in nature, as well as encompassing Greece itself. From the 4th century to the 15th century the Eastern Roman Empire survived eleven centuries of attacks from the west and east until Constantinople fell on May 29, 1453 to the Ottoman Empire. Greece had gradually been conquered by the Ottomans during the 15th century.

Several anecdotes suggest that Thales was not solely a thinker; he was involved in business and politics. One story recounts that he bought all the olive presses in Miletus after predicting the weather and a good harvest for a particular year. Another version of this same story states that he bought the presses to demonstrate to his fellow Milesians that he could use his intelligence to enrich himself. Herodotus recorded that Thales advised the city-states of Ionia to form a federation.

He never defined this principle precisely, and it has generally (e.g. by Aristotle and Augustine) been understood as a sort of primal chaos. It embraced the opposites of hot and cold, wet and dry, and directed the movement of things, by which there grew up all of the host of shapes and differences which are found in the world.