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In addition to the local cults of major gods, various places like crossroads and sacred groves had their own tutelary spirits. There were often altars erected outside the precincts of the temples. Shrines like hermai were erected outside the temples as well. Heroes, in the original sense, were demigods or deified humans who were part of local legendary history; they too had local hero-cults, and often served as oracles for purposes of divination. What religion was, first and foremost, was traditional; the idea of novelty or innovation in worship was out of the question, almost by definition. Religion was the collection of local practices to honour the local gods.

In the 1950s and 1960s Greece continued to develop slowly, initially with the help of the U.S.A Marshall programme and later with the growth of tourism. In 1967 the military seized power in a coup d'état, overthrew the social-democrat government of George Papandreou, senior and established what became known as the Régime of the Colonels, supported by the U.S.A. In 1973 the régime abolished the Greek monarchy. In 1974, dictator Papadopoulos denied help to the USA and as a result the (US/Kissinger) "appointed" a new dictator named Ioannides. Many hold Ioannides responsible for the coup against President Makarios of Cyprus -- the coup seen as the pretext for the first wave of the Turkish invasion of Cyprus in 1974. The Cyprus events and the outcry following a bloody suppression of Athens Polytechnic uprising in Athens led to the implosion of the military régime. A charismatic exiled politician, Konstantinos Karamanlis, returned from Paris as interim prime minister and later gained re-election for two further terms at the head of the conservative Nea Dimokratia party. In 1975, following a referendum to confirm the deposition of King Constantine II, a democratic republican constitution came into force. Another previously exiled politician, Andreas Papandreou also returned and founded the socialist PASOK party, which won the elections in 1981 and dominated the country's political course for almost two decades.

The primary causes of Orthodox differences with Rome include the addition to the Symbol of Faith (Nicean Creed) of the Filioque clause, papal claims to authority over all Christians (papal primacy), and other doctrinal and liturgical developments approved by the See of Rome. After the split, Roman Catholics defined other dogmas that the Eastern Orthodox also considers heretical, among them papal infallibility, the immaculate conception of the Virgin Mary, and purgatory. The See of Rome considers the Eastern Orthodox churches to be in schism. The general Eastern Orthodox consensus is that Roman Catholics are both schismatics and heretics, although a minority of Orthodox Christians believe that the difference in reality is smaller than it appears superficially.

Eastern Orthodoxy is in general, "Christocentric", viewing Christ Jesus as the Head of the Church, and the Church as his Body; with authority derived directly from this relationship. Eastern Orthodoxy has an extensive oral tradition that predates the actual texts of the New Testament, hence, it does not consider itself to be "Bibliocentric"; which is the case with most forms of Protestantism. This, however, does not in any way diminish their respect and devotion toward scriptures, but rather puts it into perspective as the texts accepted by the church as most important. The Orthodox Church considers the Old Testament (Septuagint) to a lesser degree of importance with the exception of the Psalms (which are a part of daily services) and the prophecies leading up to the incarnation of Christ. While many parts of the Old Testament are considered edifying (teaching moral lessons about hospitality and the result of sin) it is not a requirement that everything be taken literally. The Orthodox Church does not seek any conflict with science. It tends to consider Truth to be seen in the "Consensus of the Fathers" (the golden thread of agreement that runs back through the Patristic writings of the church fathers back to the early church and the Apostles). All theological concepts must be in agreement with the consensus of the fathers in order to be considered truth. Rules and laws are deemphasized in the Orthodox Church in favor of guidelines with love, compassion and mercy considered in all things.

Under the Greek constitution, education is the responsibility of the state. Most Greeks attend public primary and secondary schools. There are a few private schools, which must meet the standard curriculum of and be supervised by the Ministry of Education. The Ministry of Education oversees and directs every aspect of the public education process at all levels, including hiring all teachers and professors and producing all required textbooks.

The art of Ancient Greece is usually divided stylistically into three periods: the Archaic, the Classical and the Hellenistic.

There have been excellent composers and performers in all kinds of music but traditional Greek music is noted as a mixture of influences from indigenous Greek culture and Western and Middle Eastern cultures. Turkish and Ottoman elements can be most clearly heard in the traditional songs, dhimotiká, as well as the modern bluesy rembétika music. The best-known Greek musical instrument is the bouzouki, which is actually a Turkish import (possibly a refined version of saz).

During the Protogeometric and Geometric periods, Greek pottery was decorated with abstract designs. In later periods, as the aesthetic shifted and the technical proficiency of potters improved, decorations took the form of human figures, usually representing the gods or the heroes of Greek history and mythology. Battle and hunting scenes were also popular, since they allowed the depiction of the horse, which the Greeks held in high esteem. In later periods erotic themes, both heterosexual and male homosexual, became common.

A large number of immigrants live in Greece today, estimated at over one million. About 65% have come from Albania, and large-scale Albanian migration to Greece since the fall of Communism in Albania has become a source of conflict in Greece because the Greek-Albanian borders opened without any preparations from the Greek government in terms of immigrant facilities. The Albanians also occasionally suffer from discrimination and exploitation in Greece. Nonetheless most Greeks nowadays recognize their contribution to the Greek economy. (Several prominent Greek sportsmen immigrated to Greece as ethnic Greeks from Albania or Georgia in the 1990s.) Smaller numbers of immigrants came from Bulgaria, Serbia, Romania, Pakistan, Ukraine, Belarus, Poland, Egypt, Palestine, Ethiopia, Bangladesh, China and Georgia. The exact number remains unknown, since the majority live illegally in Greece.