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As with pottery, the Greeks did not produce sculpture merely for artistic display. Statues were commissioned either by aristocratic individuals or by the state, and used for public memorials, as offerings to temples, oracles and sanctuaries (as is frequently shown by inscriptions on the statues), or as markers for graves. In the Archaic period, statues were never intended to be representations of actual individuals. They were depictions of an ideal — beauty, piety, honour or sacrifice. They were always depictions of young men, ranging in age from adolescence to early maturity, even when placed on the graves of (presumably) elderly citizens. Kouroi were all stylistically similar. Gradations in the social importance of the person commissioning the statue were indicated by size rather than artistic innovation.

Under the Greek constitution, education is the responsibility of the state. Most Greeks attend public primary and secondary schools. There are a few private schools, which must meet the standard curriculum of and be supervised by the Ministry of Education. The Ministry of Education oversees and directs every aspect of the public education process at all levels, including hiring all teachers and professors and producing all required textbooks.

Other common architectural forms used by the Greeks were the tholos, a circular structure of which the best example is at Delphi and which served religious purposes; the propylon or porch, which flanked the entrances to temple grounds and sanctuaries (the best known example is on the Acropolis of Athens); and the stoa, a long narrow hall with an open colonnade on one side, which was use to house rows of shops in the agoras (commercial centres) of Greek towns. A completely restored stoa, the Stoa of Attalus, can be seen in Athens.

Ancient Greek architects and artists have greatly influenced European art through the present day. Byzantine art and architecture also played an important role in early Christianity, and remains a significant influence in the Orthodox Christian nations of Eastern Europe. Yet, only a minor assortment of ancient Greek art has survived - most often in the forms of sculpture and architecture and minor arts, including coin design, pottery and gem engraving

In 2001 Greece joined the Economic and Monetary Union (eurozone). Interest rate policy is now in the hands of the European Central Bank.

The Ottomans ruled Greece until the early 19th century. In 1821 the Greeks rebelled and declared their independence, but did not succeed in winning it until 1829. The elites of powerful European nations saw the war of Greek independence, with its accounts of Turkish atrocities, in a romantic light (see, for example, the 1824 painting Massacre of Chios by Eugene Delacroix). Scores of non-Greeks volunteered to fight for the cause - including, for example Lord Byron - and indeed at times the Ottomans seemed on the point of almost entirely suppressing the Greek revolution but for the threatened direct military intervention of France, England or Russia. The Russian minister for foreign affairs, Ioannis Kapodistrias, himself a Greek, returned home as President of the new Republic following Greek independence. That republic disappeared when a few years later Western powers helped turn Greece into a monarchy, the first king coming from Bavaria and the second from Denmark. During the 19th and early 20th centuries, in a series of wars with the Ottomans, Greece sought to enlarge its boundaries to include the Greek-speaking population of the Ottoman Empire, slowly growing in territory and population until it reached its present configuration in 1947. In World War I Greece sided with the entente powers against a pro-German Turkey. In the war's aftermath the Powers awarded parts of Asia Minor to Greece, including the city of Smyrna (known as Izmir today) which had a large Greek population. At that time, however, the Turkish nationalists led by Mustafa Kemal Ataturk, overthrew the Ottoman government, organised a military assault on the Greek troops and defeated them. Immediately afterwards, hundreds of thousands of Turks then living in mainland Greek territory left for Turkey as an exchange with hundreds of thousands of Greeks living in Turkey.

Before Thales, the Greeks explained the origin and nature of the world through myths of anthropomorphic gods and heroes. Phenomena like lightning or earthquakes were attributed to actions of the gods.