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As early Christians rose to political power, the public aspects of Greek religion and culture were systematically exterminated, plunging Europe into the Dark Ages. The religion survived only in rural areas to be periodically revived.

The Roman Catholic Church shares many of the same characteristics as the Orthodox Church especially in reference to the early church because of their common origin. For nearly 1000 years, the two churches were united, with the Roman Pope being counted as one of the five major hierarchs, along with the patriarchs of Alexandria, Jerusalem, Antioch, and Constantinople. The division of the Church into separate churches is regarded as having occurred in 1054 in what is known as the Great Schism, though their divergence began as much as two centuries earlier. Both churches claim to be the One Holy Catholic and Apostolic Church, and reject the other's claim to this title. The term "Orthodox" was adopted by the Eastern Church to signify its adherence to, and preservation of, the original apostolic traditions, teachings, and style of worship. Both churches, to signify the universality of the church, retain the term "Catholic". Both churches also continue to claim apostolic succession. The churches differ, however, in their ecclesiology: the Orthodox Church views all bishops as equal, and rejects the idea that one patriarch may have authority over another's jurisdiction. The Patriarch of Constantinople currently enjoys the honorary title of "First Among Equals"; which simply means that in council, he occupies the position of president in what is otherwise a democratic organization. This, in the view of the Orthodox, is the same position held by the Pope before the Great Schism. The Roman Catholic Church, on the other hand, views the Patriarch of Rome as the head of the Church and ascribe to him all-encompassing authority on Christian matters.

Aristotle, by contrast, placed much more value on knowledge gained from the senses, and would correspondingly better earn the modern label of empiricist. Thus Aristotle set the stage for what would eventually develop into the scientific method centuries later. The works of Aristotle that still exist today appear in treatise form, mostly unpublished by their author. The most important include Physics, Metaphysics, (Nicomachean) Ethics, Politics, De Anima (On the Soul), Poetics, and many others. See the article on Aristotle for more discussion.

Greece is divided into 51 prefectures, each headed by a prefect (nomarch), who is elected by direct popular vote. There are also thirteen regional administrative districts (peripheries), each including a number of prefectures and headed by a regional governor (periferiarch), appointed by the Minister of the Interior. In northern Greece and in greater Athens, three areas have an additional administrative position between the nomarch and periferiarch. This official, known as the president of the prefectural local authorities or "super nomarch," is elected by direct popular vote. Although municipalities and villages have elected officials, they do not have an adequate independent tax base and must depend on the central government for a large part of their financial needs. Consequently they are subject to numerous central government controls. This also leads to extremely low municipal taxes (usually around 0.2% or less).

The basic cube or rectangle was usually flanked by colonnades (rows of columns) on either two or on all four sides. This is the format of the Parthenon. Alternatively, a cube-shaped building would have a columned portico (or pronaos in Greek) forming its entrance, as seen at the Pantheon. The Greeks understood the principles of the masonry arch but made little use of it, and did not put domes on their buildings— these refinements were left to the Romans. The Greeks roofed their buildings with timber beams covered with overlapping terra cotta (or occasionally marble) tiles.

Heraclitus had a unique view of reality. For him change was the most important fact about the world, as the lines quoted illustrate. Brooks in his Introduction and brief Notes points out that it is very difficult to translate such ancient writing into contemporary English. The changes in the culture, the figures of speech, the chasm between the background of the contemporary reader and that of a Greek of twenty-five hundred years ago as relates to our understanding of the world, and so forth, makes literal translation pointless and freer translation subject to question. It is a point to keep in mind when considering any of these Pre-Socratics. Heraclitus also illustrates the point that these early philosophers do have important things to tell us about the world. Xenophanes

Greece was inhabited as early as the Paleolithic period and by 3000 BC had become home, in the Cycladic Islands, to a culture whose art remains among the most evocative in world history. Early in the 2nd millennium BC, the island of Crete nurtured the sophisticated maritime empire of the Minoans, whose trade reached from Egypt to Sicily. The Minoans were challenged and eventually supplanted by the Mycenaeans of the Greek mainland, who spoke a dialect of ancient Greek. Initially, Greece's mosaic of small city-states were ethnically similar. During the Roman, Byzantine, and Ottoman Empires (1st century-19th century), Greece's ethnic composition became more diverse. Since independence in 1829 and an exchange of populations with Turkey in 1923, Greece has forged a national state which claims roots reaching back 3,000 years.

Recent economic performance has been satisfying. However the challenge for policymakers now is to avoid an economic slump after the enthusiasm of the Games has gone and the EU farm subsidies get cut in 2006.

The Greeks, like most European cultures, regarded painting as the highest form of art. Although the names of ancient Greek painters are known, such as Polygnotus, Aetion and Apelles, examples of ancient Greek paintings are very rare. Greek painters worked mainly on wooden panels. The finest works were admired for hundreds of years after their creation. However, these paintings rapidly disappeared after the 4th century AD when they were no longer adequately protected. In addition to sub-standard Roman copies, for example in Pompeii, rare surviving examples have been found in the tombs of the kings of Macedon at Vergina, at Lefcadia also in ancient Macedon, as well as Kazanlak in ancient Thrace.

Greece has a mixed capitalist economy with the public sector accounting for about half of GDP. Tourism has great importance, providing a large portion of GDP and foreign exchange earnings. Greece also counts as a world leader in shipping (first in terms of ownership of boats and third by flag registration) [2] (http://www.marad.dot.gov/MARAD_statistics/Country-MFW-7-04.pdf). Greece figures prominently as a major beneficiary of EU aid, equal to about 2.4% of GNP. The export of manufactured goods, including telecommunications hardware and software, foodstuffs and fuels accounts for the rest of Greek income.

Greece is located in southeastern Europe on the southern tip of the Balkan peninsula. The Greek mainland is bounded on the north by Bulgaria, the Former Yugoslav Republic of Macedonia, and Albania; on the east by the Aegean Sea and Turkey; and on the west and south by the Ionian and Mediterranean Seas. The country consists of a large mainland; the Peloponnesos, a peninsula connected to the mainland by the Isthmus of Corinth; and more than 1,400 islands, including Crete, Rhodes, Corfu, and the Dodecanese and Cycladic groups. Greece has more than 14,880 kilometers (9,300 mi.) of coastline and a land boundary of 1,160 kilometers (726 mi.).

As for the Archaic period of Greek art, painted pottery and sculpture are almost the only forms of art which have survived in any quantity. Painting was in its infancy during this period, and no examples of it have survived. Although coins were invented in the mid 7th century BC, they were not common in most of Greece until the 5th century

In reality, there was no sharp transition from one period to another. Forms of art developed at different speeds in different parts of the Greek world, and as in any age some artists worked in more innovative styles than others. Strong local traditions, conservative in character, and the requirements of local cults, enable historians to locate the origins even of displaced works of art.

Funeral statuary evolved during this period from the rigid and impersonal kouros of the Archaic period to the highly personal family groups of the Classical period. These monuments are commonly found in the suburbs of Athens, which in ancient times were cemeteries on the outskirts of the city. Although some of them depict "ideal" types — the mourning mother, the dutiful son — they increasingly depicted real people, typically showing the departed talking his dignified leave from his family. They are among the most intimate and affecting remains of the Ancient Greeks.