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The European renaissance was primarily the rediscovery and reintroduction of the culture and learning of ancient Greek religion and society by western Europe.

Pythagoras was also an ethical vegetarian. According to Ovid, Pythagoras once said, "As long as man continues to be the ruthless destroyer of lower living beings he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love" (excerpt from the book The extended circle, by Jon Wynne-Tyson).

There is also a question relating to the word "art" in Ancient Greece. The Ancient Greek word te??? tekhnę, which is commonly translated as "art," more accurately means "skill" or "craftsmanship" (the English word "technique" derives from it). Greek painters and sculptors were craftsmen who learned their trade as apprentices, often being apprenticed to their fathers, and who were then hired by wealthy patrons. Although some became well-known and much admired, they were not in the same social position as poets or dramatists. It was not until the Hellenistic period (after about 320 BC) that "the artist" as a social category began to be recognised

It is perhaps misleading to speak of "Greek religion" as a unified system of dogma or ritual; perhaps the most conspicuous aspect of the religions practised in the Greek city states is their variety. Different cities worshipped different deities; Athens had Athena; Sparta, Artemis; Corinth was a center for the worship of Aphrodite; Delphi and Delos had Apollo; Olympia had Zeus, and so on down to the smaller cities and towns. Identity of names was not even a guarantee of a similar cultus; the Greeks themselves were well aware that the Artemis worshipped at Sparta, the virgin huntress, was a very different deity from the Artemis who was a many-breasted fertility goddess at Ephesus. When literary works such as the Iliad had conflicts among the gods because their followers were at war on earth, these conflicts were a celestial reflection of the earthly pattern of local deities. Eventually, the worship of major deities spread from one locality to another, and most larger cities boasted temples to several major gods; the identification of different gods with different places remained strong to the end.

Thales is said to have died in his seat, while watching an athletic contest.

Greece is located at the junction of three continents: Europe, Asia, and Africa. Greece's foreign policy, despite its joining NATO in 1952 and its accession to the European Community in 1981, has remained focused on the Balkans and the eastern Mediterranean region.

Pythagoras was born on the island of Samos, off the coast of Asia Minor. As a young man he left his native city for Croton in Southern Italy to escape the tyrannical government of Polycrates. Many writers credit him with visits to the sages of Egypt and of Babylon before going west; but such visits feature stereotypically in the biographies of many Greek wise men, and are likely more legend than fact.

Theology did not come naturally to a faith this diverse and essentially local. At the time of the Homeric epics, the Greeks were familiar enough with their neighbours to be aware that the next city-state over worshipped a different subset of gods. The Homeric Hymns tell us something about the belief and worship of various gods, but apart from the (often variable) family trees of the gods, there is little attempt to provide an overarching system of belief.

Militarily Greece itself declined to the point that the Romans conquered the land (168 BC onwards), though Greek culture would in turn conquer Roman life. Greece became a province of the Roman Empire, but Greek culture would continue to dominate the eastern Mediterranean and when the Empire finally split in two the Eastern or Byzantine Empire, centred on Constantinople, would remain Greek in nature, as well as encompassing Greece itself. From the 4th century to the 15th century the Eastern Roman Empire survived eleven centuries of attacks from the west and east until Constantinople fell on May 29, 1453 to the Ottoman Empire. Greece had gradually been conquered by the Ottomans during the 15th century.

Eastern Orthodoxy is in general, "Christocentric", viewing Christ Jesus as the Head of the Church, and the Church as his Body; with authority derived directly from this relationship. Eastern Orthodoxy has an extensive oral tradition that predates the actual texts of the New Testament, hence, it does not consider itself to be "Bibliocentric"; which is the case with most forms of Protestantism. This, however, does not in any way diminish their respect and devotion toward scriptures, but rather puts it into perspective as the texts accepted by the church as most important. The Orthodox Church considers the Old Testament (Septuagint) to a lesser degree of importance with the exception of the Psalms (which are a part of daily services) and the prophecies leading up to the incarnation of Christ. While many parts of the Old Testament are considered edifying (teaching moral lessons about hospitality and the result of sin) it is not a requirement that everything be taken literally. The Orthodox Church does not seek any conflict with science. It tends to consider Truth to be seen in the "Consensus of the Fathers" (the golden thread of agreement that runs back through the Patristic writings of the church fathers back to the early church and the Apostles). All theological concepts must be in agreement with the consensus of the fathers in order to be considered truth. Rules and laws are deemphasized in the Orthodox Church in favor of guidelines with love, compassion and mercy considered in all things.

The Greek islands of Kárpathos, Khálki, Kássos and Crete form an arc where the lýra is the dominant instrument. It is a three-stringed fiddle similar to the Turkish kemençe. Kosta Moundakis is probably the most widely-respectedmaster of the lýra, which is often accompanied by the oud-like laoúto, which resembles a mandolin. Bagpipes are often played on Kárpathos.

Due to the more stable macroeconomic framework and lower interest rates, growth has picked up significantly. In 2003 the Greek economy grew at an estimated rate of 4.7, the fastest in the EU. A part of this has been sustained by the investment in infrastructure in the run up to the Summer Olympic Games 2004 to be held in Athens.

In the Classical period for the first time we know the names of individual sculptors. Phidias was artistic director of the Parthenon project. Praxiteles made the female nude a respectable subject for the first time in the Late Classical period (mid 4th century); his Aphrodite of Cnidus, of which copies survive, was said by Pliny to be the greatest statue in the world.

Greek contributions to science continue in modern times. Mathematician Constantin Carathéodory worked in the fields of real analysis, the calculus of variations, and measure theory in the early 20th century. Professor John H. Argyris, a Greek mathematician and engineer, is credited with the invention of finite element analysis. Dr. Dimitris Nanopoulos is a noted theoretical physicist, having made significant contributions to the fields of particle physics and cosmology

The primary causes of Orthodox differences with Rome include the addition to the Symbol of Faith (Nicean Creed) of the Filioque clause, papal claims to authority over all Christians (papal primacy), and other doctrinal and liturgical developments approved by the See of Rome. After the split, Roman Catholics defined other dogmas that the Eastern Orthodox also considers heretical, among them papal infallibility, the immaculate conception of the Virgin Mary, and purgatory. The See of Rome considers the Eastern Orthodox churches to be in schism. The general Eastern Orthodox consensus is that Roman Catholics are both schismatics and heretics, although a minority of Orthodox Christians believe that the difference in reality is smaller than it appears superficially.