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Since the restoration of democracy the stability and economic prosperity of Greece have grown. Greece joined the European Union in 1981 and adopted the Euro as its currency in 2001. New infrastructure, funds from the EU and growing revenues from tourism, shipping, services, light industry and the telecommunications industry have brought Greeks an unprecedented standard of living. Tensions continue to exist between Greece and Turkey over Cyprus and the delimitation of borders in the Aegean Sea but relations have considerably thawed following successive earthquakes - first in Turkey and then in Greece - and an outpouring of sympathy and generous assistance by ordinary Greeks and Turks. Prime Minister Karamanlis recently attended the wedding of Turkish Prime Minister Erdogan's daughter as a guest of honour. The Greek Government supports Turkish entry into the EU although clearly it seeks key commitments on Cyprus. Polls show a small majority of Greek citizens support this position - giving greater support than several other EU member countries

Since Greek law does not permit the operation of private universities in Greece, a large and growing number of students are pursuing higher education abroad. The Greek Government decides through an evaluation procedure whether to recognize degrees from specific foreign universities as qualification for public sector hiring. Other students attend private, post-secondary educational institutions in Greece that are not recognized by the Greek Government.

Pythagoras has the reputation of having taught a doctrine of reincarnation. His other teachings appear framed in pithy sayings, or sumbola, often in question-and-answer format. Some of these teachings took a simple form: "What is wisest?" "Number"; "What is truest?" "Most men are bad." Others were more cryptic: "What is the Delphic oracle?" "The tetraktys, in which the Sirens sing." Other sumbola related to sexual, dietary and other taboos, including the proper way to stir a fire or place one's shoes before going to sleep.

The number of Greek students studying at European institutions is increasing along with EU support for educational exchange. In addition, nearly 5,000 Greeks are studying in the United States, about half of whom are in graduate school. Greek per capita student representation in the U.S. is the highest of any European country.

The Bank of Greece functions as the national central bank of Greece; distinguish this from the "National Bank of Greece", a commercial bank.

Greeks elect members of the country's unicameral parliament (the Vouli ton Ellinon) by secret ballot for a maximum of four years, but elections can occur at more frequent intervals. Greece uses a complex reinforced proportional representation electoral system which discourages splinter parties and ensures that the party which leads in the national vote will win a majority of seats. A party must receive 3% of the total national vote to gain representation.

Greece has various, if not numerous, linguistic and cultural minorities. A non-comprehensive list of these would include various Roma groups, Turkish-speakers, Slavs, and Vlachs, (Aromanians and Megleno-Romanians). Numerous religious minorities exist: Muslims form the largest such minority.

Famous Greek musicians include Nikos Skalkottas, Dimitri Mitropoulos, Maria Callas, Manos Hadjidakis, Mikis Theodorakis, Vangelis, Demis Roussos and Nana Mouskouri.

The Ancient Greeks made pottery for everyday use, not for display; the trophies won at games, such as the Panathenaic amphorae (wine decanters), are the exception. Most surviving pottery consists of drinking vessels such as amphorae, kraters (bowls for mixing wine and water), hydria (water jars), libation bowls, jugs and cups. Painted funeral urns have also been found. Miniatures were also produced in large numbers, mainly for use as offerings at temples. In the Hellenistic period a wider range of pottery was produced, but most of it is of little artistic importance.

Architecture (building executed to an aesthetically considered design) was extinct in Greece from the end of the Mycenaean period (about 1200 BC) until the 7th century, when urban life and prosperity recovered to a point where public building could be undertaken. But since most Greek buildings in the Archaic and Early Classical periods were made of wood or mud-brick, nothing remains of them except a few ground-plans, and there are almost no written sources on early architecture or descriptions of buildings. Most of our knowledge of Greek architecture comes from the few surviving buildings of the Classical, Hellenistic and Roman periods (since Roman architecture heavily copied Greek), and from late written sources such as Vitruvius (1st century AD). This means that there is a strong bias towards temples, the only buildings which survive in any number.

Late in the history of classical religion, the Neo-Platonists and the Roman emperor Julian attempted to organize classical paganism into a systematic belief system, which they gave the name of Hellênismos to: the belief system of the Greeks. Their failure to do so stemmed from the essentially local and traditional nature of the religion they sought to protect. Since classical paganism even at that late date was chiefly a matter of following a local tradition, rather than commitment to an overarching belief system and body of doctrine, their rear-guard attempt to create an overarching structure or body of doctrine came too late.

In earlier periods even quite small Greek cities produced pottery for their own locale. These varied widely in style and standards. Distinctive pottery that ranks as art was produced on some of the Aegean islands, in Crete, and in the wealthy Greek colonies of southern Italy and Sicily. By the later Archaic and early Classical period, however, the two great commercial powers, Corinth and Athens, came to dominate. Their pottery was exported all over the Greek world, driving out the local varieties. Pots from Corinth and Athens are found as far afield as Spain and Ukraine, and are so common in Italy that they were first collected in the 18th century as "Etruscan vases". Many of these pots are mass-produced products of low quality. In fact, by the 5th century BC, pottery had become an industry and pottery painting ceased to be an important art form.