The history of philosophy in the west begins with the Greeks, and particularly with a group of philosophers commonly called the pre-Socratics. This is not to deny the occurrence of other pre-philosophical rumblings in Egyptian, Semitic and Babylonian cultures. Certainly great thinkers and writers existed in each of these cultures, and we have evidence that some of the earliest Greek philosophers may have had contact with at least some of the products of Egyptian and Babylonian thought. However, the early Greek thinkers add at least one element which differentiates their thought from all those who came before them. For the first time in history, we discover in their writings something more than dogmatic assertions about the ordering of the world -- we find reasoned arguments for various beliefs about the world.
A major function of religion was the validation of the identity and culture of individual communities. The myths were regarded by many as history rather than allegory, and were used by groups to proclaim their divine right to the land they occupied, and by individual families to validate their exalted position in the social order.
Since the restoration of democracy the stability and economic prosperity of Greece have grown. Greece joined the European Union in 1981 and adopted the Euro as its currency in 2001. New infrastructure, funds from the EU and growing revenues from tourism, shipping, services, light industry and the telecommunications industry have brought Greeks an unprecedented standard of living. Tensions continue to exist between Greece and Turkey over Cyprus and the delimitation of borders in the Aegean Sea but relations have considerably thawed following successive earthquakes - first in Turkey and then in Greece - and an outpouring of sympathy and generous assistance by ordinary Greeks and Turks. Prime Minister Karamanlis recently attended the wedding of Turkish Prime Minister Erdogan's daughter as a guest of honour. The Greek Government supports Turkish entry into the EU although clearly it seeks key commitments on Cyprus. Polls show a small majority of Greek citizens support this position - giving greater support than several other EU member countries
Pythagoras has the reputation of having taught a doctrine of reincarnation. His other teachings appear framed in pithy sayings, or sumbola, often in question-and-answer format. Some of these teachings took a simple form: "What is wisest?" "Number"; "What is truest?" "Most men are bad." Others were more cryptic: "What is the Delphic oracle?" "The tetraktys, in which the Sirens sing." Other sumbola related to sexual, dietary and other taboos, including the proper way to stir a fire or place one's shoes before going to sleep.
Heraclitus had a unique view of reality. For him change was the most important fact about the world, as the lines quoted illustrate. Brooks in his Introduction and brief Notes points out that it is very difficult to translate such ancient writing into contemporary English. The changes in the culture, the figures of speech, the chasm between the background of the contemporary reader and that of a Greek of twenty-five hundred years ago as relates to our understanding of the world, and so forth, makes literal translation pointless and freer translation subject to question. It is a point to keep in mind when considering any of these Pre-Socratics. Heraclitus also illustrates the point that these early philosophers do have important things to tell us about the world. Xenophanes
The Ottomans ruled Greece until the early 19th century. In 1821 the Greeks rebelled and declared their independence, but did not succeed in winning it until 1829. The elites of powerful European nations saw the war of Greek independence, with its accounts of Turkish atrocities, in a romantic light (see, for example, the 1824 painting Massacre of Chios by Eugene Delacroix). Scores of non-Greeks volunteered to fight for the cause - including, for example Lord Byron - and indeed at times the Ottomans seemed on the point of almost entirely suppressing the Greek revolution but for the threatened direct military intervention of France, England or Russia. The Russian minister for foreign affairs, Ioannis Kapodistrias, himself a Greek, returned home as President of the new Republic following Greek independence. That republic disappeared when a few years later Western powers helped turn Greece into a monarchy, the first king coming from Bavaria and the second from Denmark. During the 19th and early 20th centuries, in a series of wars with the Ottomans, Greece sought to enlarge its boundaries to include the Greek-speaking population of the Ottoman Empire, slowly growing in territory and population until it reached its present configuration in 1947. In World War I Greece sided with the entente powers against a pro-German Turkey. In the war's aftermath the Powers awarded parts of Asia Minor to Greece, including the city of Smyrna (known as Izmir today) which had a large Greek population. At that time, however, the Turkish nationalists led by Mustafa Kemal Ataturk, overthrew the Ottoman government, organised a military assault on the Greek troops and defeated them. Immediately afterwards, hundreds of thousands of Turks then living in mainland Greek territory left for Turkey as an exchange with hundreds of thousands of Greeks living in Turkey.
Greece is receiving additional substantial support from the EU through the Delors II package. In July 1994, the Greek government and the EU agreed on a final plan which provided Greece 16.6 billion ECU for the period 1994-1998, of which 14 billion ECU was from the Community Support Framework and 2.6 billion ECU was from the Cohesion Fund. This level of assistance was continued in 1999 and finances major public works and economic development projects, upgrades competitiveness and human resources, improves living conditions, and addresses disparities between poorer and more developed regions of the country
In May 1994, the Bank of Greece successfully managed a currency crisis triggered by the lifting of currency restrictions on short-term capital movements. The bank contained speculative attacks on the drachma by tightening its monetary policy and raising interest rates dramatically: For a few days, interest rates pushed as high as 180%. In less than 2 months, with speculation on the drachma no longer a threat, interest rates returned to normal levels. A similar wave of speculation was beaten back in the fall of 1997, following the Asian financial crisis.
It is certain that Greek philosophy, particularly Platonism, contributed to the early development of Christianity, which spread to Greece in the first century A.D. After the legalisation of Christianity by the Roman Emperor Constantine I in 313, the Christian faith became the dominant religion of the Roman Empire, of which Greece was a part. In the Great Schism of 1054, the Eastern and Western churches split, and Eastern Orthodox Christianity remains the predominant religion in Greece until this day. Since 1833, the Orthodox Church of Greece has remained an autocephalous church within the Eastern Orthodox Communion. The majority of modern Greeks (95 to 98 percent) remain at least nominally members of the Orthodox church.
Whether or not we attribute the Pythagorean theorem to Pythagoras, it seems fairly certain that he had the pioneering insight into the numerical ratios which determine the musical scale, since this plays a key role in many other areas of the Pythagorean tradition and since no evidence remains of earlier Greek or Egyptian musical theories. Another important discovery of this school -- which upset Greek mathematics, as well as the Pythagoreans' own belief that whole numbers and their ratios could account for geometrical properties -- was the incommensurability of the diagonal of a square with its side. This result showed the existence of irrational numbers.
The 2004 Summer Olympics took place in the country of their foundation to general satisfaction.
The Aegean islands of Greece are known for nisiótika songs; characteristics vary widely, showing a range of mainland, Italian and Turkish influence. Nisiótika songs are accompanied by lira, clarinet, guitar and violin. Modern stars include Effi Sarri and the Konitopoulous clan; Mariza Koch is credited with reviving the field in the 1970s. Folk dances include the chiotikos, stavrotos, ballos syrtos, trata and ikariotikos.